Mar 28 2008

Epistemology and the Nature of Scripture

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I once read in a book by a Christian author that he had no use for the “red letter Bible” (the ones that have all of Jesus’ words in red) because “every word in the Bible is from God!” I used to think along these lines. I thought God had dictated the Bible to the authors, making God the real author. But is this view is really necessary for the Bible to be considered true, and does it really matter?

Certainly the Bible is of vital importance. After all, through it we come to know God made the world and everything in it. We come to know that mankind blundered and became corrupt, and thus also corrupted creation. We also come to know that Jesus came into the world to redeem it and will in the end be victorious. The Bible is certainly important, but is every word in it literally a word from the mouth of God?

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Mar 13 2008

Practical Epistemology

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I know what you’re thinking.

“How can a post on epistemology be practical?” After all, isn’t philosophy only useful in ivory towers? I think this has been a major flaw in philosophical thought for many people. Philosophy has no value if it is not lived out; if it does not affect the way we live our lives. And let’s face it, a lot of us like to make statements in papers, in posts, or commenting on blogs that just aren’t livable.

A philosophy must be lived out. If I argue that no knowledge is possible, I need to live that idea out (otherwise I am a hypocrite). If I believe there is a God who made the world, but that God has stepped back and is no longer involved, I need to live that out. If I believe there is a God who is involved in the world, I should probably figure out how he is involved and act upon that.

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Feb 28 2008

The Gospel and “Religious Experiences”

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During chapel recently on my campus, I witnessed something truly religious.

Our speaker sculpted a head of Jesus while telling of his betrayal (with a little bit of theatrics and exaggerations). Then he explained how Jesus was beaten and crucified. He thrust a crown of thorns on the clay Jesus’ head and sprinkled it fake blood. It was meant to evoke a highly emotional response, and it did. As he brought up a pianist to play some music in the background as he made the altar call. One young female briskly strode to the front of the auditorium and began uncontrollably weeping. The speaker continued to call people forth to have an experience. Then this young woman started screaming, at the top of her lungs. I could not make out exactly what she was saying. She continued for a few minutes saying the same two or three words over and over again. The speaker was pleased, and affirmed her experience as true.

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Jan 15 2008

Mistakes in Knowing

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In Brad’s last post you learned of my apparent run in with the mob (thanks Brad), but I would like to ask upon what epistemology can we even know that (just kidding)?  That got me thinking, what if someone really believed the mafia had kidnapped me on the basis of Brad’s post?  And how does that apply to epistemology?  Mistakes in sense perception and reason happen all the time. 

 In Men in Black, Will Smith learns, totally contrary to what Will Smith believed, that man is not alone in the universe.  Tommy Lee Jones challenges Will Smith saying, “a thousand years ago everybody knew as a fact, that the earth was the center of the universe. Five hundred years ago, everybody knew that the Earth was flat, and fifteen minutes ago, you knew that humans were alone on it. Imagine what you’ll know tomorrow.”  So why do mistakes happen in our knowledge?  Read more »











      THE SEMINARIAN WAGER
    
Everyone has faith. Regardless of how our faith developed, we should be willing to critically analyze those beliefs. While analyzing the validity of our faith, we should also be willing to analyze the validity of our doubts and cultural preconditions. If we are willing to do this, we wager that over time, the roots of our faith will strengthen toward truth, and will not be uprooted during challenging times. This site aims to provide worthwhile discussion regarding a critical evaluation of both religious belief and modern doubts.